Bacon: His Writings and His PhilosophyC. Knight, 1846 |
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Page 25
... common friend of Bacon and Spenser , and also the English translator of Bacon's treatise ' De Sapientia Veterum . ' Mr. Montagu everywhere gives the name Georges , we do not know upon what authority . plete edition , the first is ...
... common friend of Bacon and Spenser , and also the English translator of Bacon's treatise ' De Sapientia Veterum . ' Mr. Montagu everywhere gives the name Georges , we do not know upon what authority . plete edition , the first is ...
Page 28
... common property , and cease to be recognisable as the thought of an indi- vidual . But it does not so happen . Án original thought never loses its stamp of originality . If it has been struck out in an illiterate and unrecording age ...
... common property , and cease to be recognisable as the thought of an indi- vidual . But it does not so happen . Án original thought never loses its stamp of originality . If it has been struck out in an illiterate and unrecording age ...
Page 38
... common to beasts ; but memory , merit , and noble works are proper to men : and surely a man shall see the noblest works and foundations have proceeded from childless men , which have sought to express the images of their minds where ...
... common to beasts ; but memory , merit , and noble works are proper to men : and surely a man shall see the noblest works and foundations have proceeded from childless men , which have sought to express the images of their minds where ...
Page 45
... Common benefits are to be communicated with all , but peculiar benefits with choice . And beware how , in making the portraiture , thou breakest the pattern ; for Divinity maketh the love of ourselves the pattern - the love of our ...
... Common benefits are to be communicated with all , but peculiar benefits with choice . And beware how , in making the portraiture , thou breakest the pattern ; for Divinity maketh the love of ourselves the pattern - the love of our ...
Page 81
... common people , it is commonly false and naught , and rather followeth vain persons than virtuous . For the common people under- stand not many excellent virtues ; the lowest virtues draw praise from them , the middle virtues work in ...
... common people , it is commonly false and naught , and rather followeth vain persons than virtuous . For the common people under- stand not many excellent virtues ; the lowest virtues draw praise from them , the middle virtues work in ...
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Common terms and phrases
abroad actions affection amongst ancient Anthony Bacon Apophthegms appear Archbishop Sancroft atheism Augustus Cæsar Bacon better bishops Cæsar called Church conceit controversies corruption counsel court death divers divine doth Duchess of Burgundy Duke of York Earl edition Edward England entitled Essays fable fame father fear fortune garden give Gray's Inn hand hath heart honour hope House of York Instauratio Magna judge judgment Julius Cæsar kind king's king's counsel labour Lady Lambert Simnell Latin light likewise Lord Lord Lovel majesty maketh man's manner matter means men's ment mind Montagu moral nature never opinion peace Perkin person princes published queen Rawley rebels reign religion Resuscitatio saith Scripture secret sentence side speak speech Tenison thereof things thou thought tion Tower translation tree true truth Typhon unto virtue wherein wisdom wise words writings written
Popular passages
Page 36 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 27 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below:" so always, that this prospect be with pity, and not with swelling or pride.
Page 16 - No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of the own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion.
Page 49 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 74 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 80 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 75 - And because the breath of flowers is far sweeter in the air, where it comes and goes, like the warbling of music, than in the hand, therefore nothing is more fit for that delight, than to know what be the flowers and plants that do best perfume the air.
Page 48 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 38 - THE joys of parents are secret, and so are their griefs and fears ; they cannot utter the one, nor they will not utter the other. Children sweeten labours, but they make misfortunes more bitter ; they increase the cares of life, but they mitigate the remembrance of death.
Page 41 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.