Essays, Moral, Economical, and Political ...J. Sharpe, 1822 - 208 pages |
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Page 61
... rest of the gods would have bound Jupiter , which he hearing of , by the counsel of Pallas , sent for Briareus , with his hundred hands , to come in to his aid : an emblem , no doubt , to show how safe it is for monarchs to make sure of ...
... rest of the gods would have bound Jupiter , which he hearing of , by the counsel of Pallas , sent for Briareus , with his hundred hands , to come in to his aid : an emblem , no doubt , to show how safe it is for monarchs to make sure of ...
Page 64
... rest in them , and go no farther ; but when it beholdeth the chain of them confederate , and linked together , it must needs fly to providence and Deity : nay , even that school which is most accused of atheism , doth most demonstrate ...
... rest in them , and go no farther ; but when it beholdeth the chain of them confederate , and linked together , it must needs fly to providence and Deity : nay , even that school which is most accused of atheism , doth most demonstrate ...
Page 72
... rest , maketh any man's heart hard to find or sound . Hence it comes , likewise , that princes many times make them- selves desires , and set their hearts upon toys ; sometimes upon a building ; sometimes upon erecting of an order ...
... rest , maketh any man's heart hard to find or sound . Hence it comes , likewise , that princes many times make them- selves desires , and set their hearts upon toys ; sometimes upon a building ; sometimes upon erecting of an order ...
Page 77
... without donatives , are things of defence and no danger . Princes are like to heavenly bodies , which cause good or evil times ; and which have much E veneration , but no rest . All precepts concern- ing OF EMPIRE . 77.
... without donatives , are things of defence and no danger . Princes are like to heavenly bodies , which cause good or evil times ; and which have much E veneration , but no rest . All precepts concern- ing OF EMPIRE . 77.
Page 78
Francis Bacon. veneration , but no rest . All precepts concern- ing kings are in effect comprehended in those two remembrances , " memento quod es homo ; " and " memento quod es Deo , or vice Dei ; " the one bridleth their power , and ...
Francis Bacon. veneration , but no rest . All precepts concern- ing kings are in effect comprehended in those two remembrances , " memento quod es homo ; " and " memento quod es Deo , or vice Dei ; " the one bridleth their power , and ...
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actions Æsop affection alleys amongst ancient atheism Augustus Cæsar better beware body bold Cæsar cause cern certainly Cicero cometh command common commonly coun counsel counsellors court cunning custom danger death discourse dissimulation doth England envy ESSAYS fair fame favour fear fortune FRANCIS BACON fruit Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt JOHN SHARPE judge judgment Julius Cæsar kind king labour less likewise maketh man's matter means men's ment mind motion nature ness never nobility noble opinion party persons plantation pleasure Pompey princes profanum religion rest RICHARD WESTALL riches Romans secrecy secret seditions seemeth Sejanus Septimus Severus servants side sometimes sort speak speech superstition sure Tacitus Themistocles things thou thought Tiberius tion tree true unto usury Vespasian virtue Vitellius whereby wherein whereof wise
Popular passages
Page 12 - But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before. But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth, that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 12 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his Sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Page 102 - ... thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the King of Persia, 'That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure;...
Page 66 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Page 32 - Unmarried men are best friends, best masters, best servants, but not always best subjects ; for they are light to run away, and almost all fugitives are of that condition. A single life doth well with Churchmen ; for charity will hardly water the ground where it must first fill a pool.
Page 42 - Nay, retire men cannot when they would, neither will they when it were reason ; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Page 24 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 15 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Page 162 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 129 - impedimenta ; " for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory. Of great riches there is no real use, except it be in the distribution ; the rest is but conceit.