Bacon: His Writings, and His Philosophy, Volume 1C. Knight & Company, 1846 |
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Page 50
... unto those that know not the principle- That the mind of man is more cheered and refreshed by pro- fiting in small things than by standing at a stay in great . ' We see also that kings that have been fortunate conquerors in their first ...
... unto those that know not the principle- That the mind of man is more cheered and refreshed by pro- fiting in small things than by standing at a stay in great . ' We see also that kings that have been fortunate conquerors in their first ...
Page 56
... unto , are cannibals of their own hearts . But one thing is most admirable ( wherewith I will conclude this first - fruit of friendship ) , which is , that this communicating of a man's self to his friend works two contrary effects ...
... unto , are cannibals of their own hearts . But one thing is most admirable ( wherewith I will conclude this first - fruit of friendship ) , which is , that this communicating of a man's self to his friend works two contrary effects ...
Page 77
... unto which the two covert alleys of the green may deliver you ; but there must be no alleys with hedges at either end of this great enclosure ; not at the higher end for letting your prospect upon this fair hedge from the green , nor at ...
... unto which the two covert alleys of the green may deliver you ; but there must be no alleys with hedges at either end of this great enclosure ; not at the higher end for letting your prospect upon this fair hedge from the green , nor at ...
Page 81
... well if it had not been joined with some Appearances like to virtues . Those who write books on despising glory put their names in the title page . ..... vanity in themselves ; like unto varnish , that THE ESSAYS . 81.
... well if it had not been joined with some Appearances like to virtues . Those who write books on despising glory put their names in the title page . ..... vanity in themselves ; like unto varnish , that THE ESSAYS . 81.
Page 87
... unto him his nature also . 2. Of all kind of men , God is the least beholden unto them ; for he doth most for them , and they do ordinarily least for Him . 1 3. A king that would not feel his crown too heavy for him , must wear it every ...
... unto him his nature also . 2. Of all kind of men , God is the least beholden unto them ; for he doth most for them , and they do ordinarily least for Him . 1 3. A king that would not feel his crown too heavy for him , must wear it every ...
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Advancement of Learning amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis axioms Bacon better body Book called cause Church Cicero colour conceived Democritus discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination inquiry inquisition instances Instauratio Instauratio Magna Instauration invention Julius Cæsar kind king king's knowledge labour Latin light likewise logic Lord lordship majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy Plato premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism Tacitus things thought tion touching translation true truth unto virtue wherein whereof wind wisdom words writings
Popular passages
Page 41 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 85 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted; others to be swallowed, and some few to be chewed and digested — that is, some books are to be read only in parts ; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention.
Page 54 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 85 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Page 43 - THE joys of parents are secret, and so are their griefs and fears ; they cannot utter the one, nor they will not utter the other. Children sweeten labours, but they make misfortunes more bitter ; they increase the cares of life, but they mitigate the remembrance of death.
Page 57 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
Page 53 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Page 32 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Page 53 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 79 - ALMIGHTY first planted a Garden. And indeed it is the purest of human pleasures. It is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross...