 I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  The Missionary Herald - Page 161898Full view - About this book
 | Hugh Price Hughes - 1892 - 234 pages
...metaphorically, but really) as the branch bears to the vine. As a simple psychological fact he can say, " I live, and yet no longer I, but Christ liveth in me." Now, as Dr. Dale shows, such faith in Christ " rests upon foundations which lie far beyond the reach... | |
 | William Alexander (Abp. of Armagh) - 1893 - 358 pages
...new and better. Christ becomes coextensive with life, and permeates it by His Spirit. One writes, " I have been crucified with Christ ; yet I live, and yet no longer I, but Christ liveth in me." " To me to live is Christ." | Life is Christ's. As time goes on there is a presence thought of every... | |
 | James Alexander MACCLYMONT, James Alexander M'Clymont - 1893 - 318 pages
...for through the law cometh the knowledge of sin." (In both cases there is a similar modification and Christ ; yet I live ; and yet no longer I, but Christ liveth in me : and that life which I now live in the flesh I live in faith, the faith which is in the Son of God,... | |
 | William Henry Bennett - 1893 - 448 pages
...each must say — with fervent gratitude, with deep humility, but still with perfect confidence,—" I live, and yet no longer I, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God,... | |
 | Charles Carroll Everett - 1893 - 342 pages
...identification of the Christian with his Lord. This identification is continually referred to. Paul exclaims : " I live ; and yet no longer I, but Christ liveth in me." 1 The Christians are told that they are " the body of Christ."2 It is, indeed, needless to multiply... | |
 | Walter Frederic Adeney - 1894 - 264 pages
...The Christian is " in Christ " (2 Cor. v. 17), and Christ lives in him. Thus St. Paul can say, " I have been crucified with Christ, yet I live ; and yet no longer I, but Christ liveth in me" (Gal. ii. 20). Language suek as this is very frequent in the Epistles; it is the Apostle's most characteristic... | |
 | William Milligan - 1894 - 264 pages
...will and must give. He would have given it himself. When he exclaims in writing to the Galatians, " I have been crucified with Christ ; yet I live ; and yet no longer I, but Christ liveth in me : and that life which I now live in the flesh I live in faith, the faith which is in the Son of God,... | |
 | Alexander Balmain Bruce - 1894 - 430 pages
...real righteousness within. So in these words, forming a part of the famous Antioch remonstrance: "I am crucified with Christ, yet I live; and yet no longer I, but Christ liveth in me, and the life which I now live in the flesh I live by faith in the Son of God who loved me, and gave... | |
 | Philoxenus (Bishop of Hierapolis) - 1894 - 812 pages
...his enemies under his feet, and that man will speak with boldness the word of the Apostle, saying, "Yet I live; [and yet] no longer I, but Christ liveth in me":1 to Whom be glory for ever. Amen. Here endeth the First Discourse which is the Prologue of the... | |
 | William Kingsland - 1895 - 274 pages
...have bestowed labour upon you in vain ". (Gal. iv., 10.) It is only when we can say with Paul, " I have been crucified with Christ ; yet I live; and yet no longer I, but Christ liveth in me" (Gal. ii., 20), that we can lay claim to be either Christians or Theosophists. Paul meant just what Theosophists... | |
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