 | John Evelyn - 1850 - 408 pages
...an extortioner; with such an one no not to eat. And taking notice of their going to law : Why do ye not rather take wrong ? Why do you not rather suffer yourselves to be defrauded ?3 Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers... | |
 | John Evelyn - 1850 - 416 pages
...an extortioner; with such an one no not to eat. And taking notice of their going to law: Why do ye not rather take wrong ? Why do you not rather suffer yourselves to be defrauded ? 3 Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers... | |
 | Robert South - 1853 - 632 pages
...in 1 Cor. vi. 7, "Now there is utterly a fault amongst you, because ye go to law one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?" Which words certainly amount to a pregnant and full prohibition of all going to law, since they declare... | |
 | Robert South - 1859 - 638 pages
...1 Cor. vi. 7, "Now there is'utterly ¡ a fault amongst you, because ye go to law one with another. Why do you not rather take ! wrong ? why do you not rather suffer your- , selves to be defrauded?" Which words certainly amount toa pregnant and full prohibition of... | |
 | Robert South - 1871 - 628 pages
...1 Cor. vi. 7 : Now tJiere is utterly a fault among you, because ye go to law one with another. Wliy do you not rather take wrong ? why do you not rather suffer yourselves to he defrauded ? Which words certainly amount to a pregnant and full prohibition of all going to law,... | |
 | 1873 - 588 pages
...Already, indeed, there is plainly ai Cor. fault* among you, that you have law-suits vi. one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded ? 4 Charity is patient, is kind ... 1 Cor. xiii. 20 For you suffer, if a man bring you into 2 Cor*... | |
 | Samuel Cox, Sir William Robertson Nicoll, James Moffatt - 1875 - 504 pages
...claims and insist upon your rights, or suffer by assuming the meekness and gentleness of your Master, why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? It may be quite true that if you turn the other cheek it also will be smitten. It may be very likely... | |
 | George Bruce - 1876 - 642 pages
...yourselves, and them that were entering in ye hindered." Luke xi. "Brother goeth to law with brother. Why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded ? "—1 Cor. vi. What, think you, 'Willie made them pray so often ? Was it your heart as weel as brain... | |
 | Francisco Arias - 1880 - 246 pages
...perhaps say that some of you are free from blame in this matter. But, in order to be really blameless, " Why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded,"* than thus go to law to obtain satisfaction at the hands of justice ? And though in many cases appeal to... | |
 | Apostleship of prayer - 1880 - 396 pages
...perhaps say that some of you are free from blame in this matter. But, in order to be really blameless, " Why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded"^ than thus go to law to obtain satisfaction at the hands of justice ? And though in many cases appeal to... | |
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Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? 8 But you do wrong and defraud : and that to your brethren. 
