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" Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? 8 But you do wrong and defraud : and that to your brethren. "
The ecclesiastical conferences, the synodal discourses, and episcopal ... - Page 171
by Jean Baptiste Massillon (bp. of Clermont.) - 1825
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Reports of State Trials: New Series... 1820 to [1858]...

Great Britain. State Trials Committee - 1898 - 520 pages
...litigation. " Now, therefore, there is utterly a fault among you, because ye go to law one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? " — 1 CoT. cap. 6, v. 7. Paley (tti also approves of arbitration, the Legislature has sanctioned...
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The First Epistle to the Corinthians

Marcus Dods - 1889 - 426 pages
...claims and insist upon your rights, or suffer by assuming the meekness and gentleness of your Master, why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded? It may be quite true that if you turn the other cheek, it also will be smitten. It may be very likely...
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Reports of State Trials: New Series... 1820 to [1858]...

Great Britain. State Trials Committee - 1893 - 518 pages
...litigation. " Now, therefore, there ¡s utterly a fault among you, because ye go to law one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded ? "—1 Cor. cap. 6, v. 7. Palet/ (a\ also approves of arbitration, the Legislature has sanctioned...
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The Divine Armory of Holy Scripture

Kenelm Vaughan - 1894 - 974 pages
...unbelievers? — Already indeed there is plainly fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded ? — But you do wrong, and defraud : and that to your brethren. 59. — CAUSES, EFFECTS, AND PUNISHMENTS...
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The Acts of the Apostles, the Epistles and the Revelation of St ..., Volume 2

Franklin Jones Firth - 1912 - 594 pages
...unbelievers. 7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? 8 But you do wrong and defraud, and that to your brethren. 9 Know you not that the unjust shall not...
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"He Shall Speak Peace.": Love: the Path to Paradise Present: Eternal

1915 - 368 pages
...have? If ye salute your brethren only, what do ye more than others? Brother goeth to law with brother. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? But you do wrong and defraud, and that to your brethren. If ye forgive not men their trespasses, neither...
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The "Summa Theologica" of St. Thomas Aquinas, Part 2, Volume 2, Issue 1

Saint Thomas (Aquinas) - 1917 - 584 pages
...vi. 7): Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? Therefore it seems that we ought to forego temporal goods on account of scandal. Obj. 5. Further,...
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Catholic World, Volume 111

1920 - 942 pages
...were addressed to ordinary Christians. For example, St. Paul writes to the litigious Corinthians:4 "Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?" and to the Thessalonians, "See that none render evil for evil."5 And St. Peter says: "What glory is...
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The Concept of the Diocesan Priesthood

Joseph Clifford Fenton - 1951 - 200 pages
...Church. Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? But you do wrong and defraud: and that to your brethren.15 In the Epistle to the Colossians, the Christians...
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The Letters of Peter of Celle

Peter (of Celle, Bishop of Chartres) - 2001 - 846 pages
...punishment is inflicted on him who violates the eternal law of the GospeL 'Why', says the Apostle, 'do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?'b The religious life is besmirehed where ambition prevails, reputation is defiled if a thing...
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