 | 1884 - 820 pages
...Manning. Baltimore: John Murphy A Co., 1883, p. 21. Also " Butler's Catechism," p. 49 : " Q. By whom are the bread and wine changed into the body and blood of Christ? " A. By the priest ; but in virtue of the words of Christ, whose person the priest represents at the nwful moment... | |
 | George Gordon Coulton - 1923 - 676 pages
...certain specially miraculous Hosts might be maintained and believed ; but the general corruptibility of the bread and wine changed into the Body and Blood of Christ was only too evident. Aquinas goes into the subject with his usual thoroughness and philosophical power;... | |
 | Paul Bushkovitch - 1992 - 287 pages
...touch the nature of the eucharist itself but rather revolved around the precise moment in the mass when the bread and wine changed into the body and blood of Christ. The Catholic church taught that the moment occurred when the priest pronounced the words of institution... | |
 | Kevin W. Irwin - 1999 - 202 pages
...in the poll and the proposed answers you ask about. The text of the survey asks: "At the Mass. are the bread and wine changed into the body and blood of Christ" or are they "symbolic reminders of Christ?" What concerns me tand others such as Father Avery Dulles... | |
 | Howard L. Rice, James C. Huffstutler - 2001 - 250 pages
...including questions such as, "At what point in the Mass does the sacrifice take place?" and "How are the bread and wine changed into the body and blood of Christ?" The scholastics proposed three different explanations: 1. According to one view, the substance of Christ... | |
 | Steve Arman, Simon Bird, Malcolm Wilkinson - 2002 - 270 pages
...Protestant idea that priests should marry, nor their wish to abolish the Catholic Mass, the service where the bread and wine changed into the body and blood of Christ. At court, Cromwell had made many enemies who disliked the recent changes he had made. They accepted... | |
 | Chris Ackerley, S. E. Gontarski - 2004 - 722 pages
...exist without the substance to which they are normally attached. Orthodoxy held that the substance of the bread and wine changed into the body and blood of Christ, but the accidents remained; Descartes's theory of matter denied that an accident could remain when... | |
 | F. LeRon Shults - 2005 - 340 pages
...colored the debates over what happens during the prayer at the communion table. Is the substance of the bread and wine changed into the body and blood of Christ, while their accidental attributes (eg, taste, texture) remain the same? The particular structure of... | |
 | Alice A. Jardine, Shannon Lundeen, Kelly Oliver - 2012 - 160 pages
...writer defined every form of art as a "transubstantiation." He understood by this word that not only the bread and wine changed into the body and blood of Christ, but that their assimilation in the act of consumption—original violence if there ever was any—procures... | |
 | George Gordon Coulton - 1936 - 692 pages
...certain specially miraculous Hosts might be maintained and believed ; but the general corruptibility of the bread and wine changed into the Body and Blood of Christ was only too evident. Aquinas goes into the subject with his usual thoroughness and philosophical power;... | |
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When and where are the bread and wine changed into the body and blood of Christ? 
