 ... is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary...  Theologiæ dogmaticæ tractus ... - Page 39by Francis Patrick Kenrick - 1840Full view - About this book
 | Richard Danson Brown - 1999 - 312 pages
...enthusiastic about the more political of the Articles. - ''f ruption of every man ... and therefore in every person born into this world, it deserveth God's wrath and damnation'. 37 'Ruinous decay' means the decay which is attendant on the fallen condition of the world, since 'ruinous'... | |
 | Victor Shea, William Whitla - 2000 - 1092 pages
...own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation." The fall of Adam and Eve from original righteousness or grace (Gen. 3) was regarded as a historical... | |
 | Sonja Hansard-Weiner - 2002 - 296 pages
...spirit; and therefore in every person born into the world, it deserveth God's wrath and damnation. (3) And this infection of nature doth remain, yea in them that are regenerated whereby the lust of the flesh, called in Greek (Iipovrcua OOtpKos, which some do expound the wisdom,... | |
 | Ronald Paulson - 2003 - 460 pages
...own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore, in every person born into this world, it deserveth...doth remain, yea in them that are regenerated. (Art. LX) Sin is an offense against God (OE synn, ME sinne). In contradistinction to sin, evil, as a noun... | |
 | Paul F. M. Zahl - 2003 - 152 pages
...own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth...nature doth remain, yea in them that are regenerated. This is a pessimistic view of human character. It is in the context of a divine and gracious engagement... | |
 | Gerald Lewis Bray - 2004 - 682 pages
...(enclined) to evil, so that the flesh desireth (lusteth) always contrary to the spirit, and therefore in every person born into this world, it deserveth...infection of nature doth remain, yea in them that are baptized (regenerated), whereby the lust of the flesh, called in Greek phronema sarkos, which some... | |
 | Fred R. Johnson - 2004 - 356 pages
...own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's Wrath and damnation" (Article of the Church of England, Number V, quoted by Wiley/Culbertson, Introduction to Christian... | |
 | Paula Jean Miller, Richard Fossey - 2004 - 304 pages
...man is very far gone from original righteousness, and is of his own nature inclined to evil. . . . And this infection of nature doth remain, yea in them that are regenerated.6 By honoring both the Book of Common Prayer and the Thirty-nine Articles Anglicanism became... | |
 | Richard Fantina - 2006 - 275 pages
...is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; ... And this infection of nature doth remain, yea, in them that are regenerated, whereby the lust of the flesh, called in Greek phronema sarkos (which some do expound the wisdom, some... | |
 | Philip L. Quinn - 2006 - 328 pages
...own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.3 Both Anselm and Kant are firmly ensconced within this Augustinian tradition of attributing... | |
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