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" Promiscuous use of concubine and bride ; Then Israel's monarch after heaven's own heart, His vigorous warmth did variously impart To wives and slaves ; and wide as his command, Scatter'd his Maker's image through the land. "
The Works of John Dryden Now First Collected ... - Page 217
by John Dryden - 1808
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Book of Humorous Quotations

Connie Robertson - 1998 - 404 pages
...From root to crown Ideas flow up And vetoes down. DRYDENJohn 1631-1700 1185 Absalom and Achitophel In pious times, ere priestcraft did begin, Before polygamy was made a sin. 1186 Absalom and Achitophel Plots, true or false, are necessary things, To raise up commonwealths and...
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King David: A Biography

Steven L. McKenzie - 2000 - 253 pages
...Achitophel" (1681) satirized King Charles II as promiscuous, he chose David for the caricature:10 In pious times, ere priestcraft did begin, Before polygamy...many multiplied his kind, Ere one to one was cursedly confin'd; When nature prompted, and no law denied Promiscuous use of concubine and bride; Then Israel's...
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The Oxford Illustrated History of English Literature

Pat Rogers - 2001 - 580 pages
...illegitimacy, in terms which appeal to his age's ribald temper and also its distrust of religious fervour. In pious times, ere Priestcraft did begin, Before Polygamy...man on many multiplied his kind, Ere one to one was, cutsedly, confined . . . In this sexually liberated version of the Golden Age, David begat Absalom,...
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Books and Readers in Early Modern England: Material Studies

Jennifer Andersen, Elizabeth Sauer - 2002 - 320 pages
...Charles's sexual behavior through the precedent set by the Old Testament patriarchs: In pious times, e'r Priest-craft did begin, Before Polygamy was made a sin; When man, on many, multiply 'd his kind, E'r one to one was, cursedly, confind: When Nature prompted, and no law deny'd...
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Restoring the Temple of Vision: Cabalistic Freemasonry and Stuart Culture

Marsha Keith Schuchard - 2002 - 872 pages
...Dryden defended Charles II against the same charge by making a bizarre appeal to Jewish precedent: In pious times, ere priestcraft did begin, Before polygamy...to one was cursedly confined; When nature prompted, but no law denied Promiscuous use of concubine and bride; Then Israel's monarch after heaven's own...
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Royal Subjects: Essays on the Writings of James VI and I

Daniel Fischlin, Mark Fortier - 2002 - 556 pages
...taint. Indeed, the poem wittily legitimizes royal profligacy by identifying it with David's polygamy: "When Nature prompted, and no law denied / Promiscuous use of Concubine and Bride" (11. 5-6). He fuses the early Stuart theory of royal absolutism with a daring parody of Genesis 1 :26-28,...
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The Major Works

John Dryden - 2003 - 1024 pages
...oblivion were as necessary in a hot, distempered state, as an opiate would be in a raging fever. In pious times, ere priestcraft did begin, Before polygamy...and bride; Then Israel's monarch after heaven's own heart,0 His vigorous warmth did variously impart To wives and slaves; and, wide as his command. Scattered...
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The Cambridge History of English Literature, 1660-1780

John Richetti - 2005 - 974 pages
...handled with a most telling exactness, and by an irony that suffuses the whole: In pious times, e'r Priest-craft did begin, Before Polygamy was made a sin; When man, on many, multiply 'd his kind, E'r one to one was, cursedly, confined: When Nature prompted, and no law deny'd...
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The Making of Restoration Poetry

Paul Hammond - 2006 - 262 pages
...sexuality which far from being tyrannical is a relic of a libertine golden age before priestly control: In pious times, ere priestcraft did begin, Before polygamy...many multiplied his kind, Ere one to one was cursedly confind; When nature prompted, and no law denied Promiscuous use of concubine and bride; Then Israel's...
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The Politically Incorrect Guide to English and American Literature

Elizabeth Kantor - 2006 - 278 pages
...Charles's philandering as the polygamy that was permitted to King David in Old Testament times: 106 In pious times, ere priestcraft did begin, Before polygamy was made a sin. . . . Then Israel's monarch after Heaven's own heart, His vigorous warmth did variously impart. . ....
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