 | Jacob Gould Schurman - 1890 - 288 pages
...first-born son of God, the second God, — thus supplying early Christianity with the Hellenic formula: "In the beginning was the Logos, and the Logos was with God, and the Logos was God." It now remains to describe briefly the character of Semitic religions, of which Christianity was the... | |
 | George Vance Smith - 1892 - 396 pages
...is something more. He is, in particular, the personal incarnation of the Divine Word, or Logos : — In the beginning was the Logos, and the Logos was with God, and the Logos was God ; — And the Logos was made flesh and dwelt among us.* Such, in few words, is this fourth Evangelist's... | |
 | Jacob Gould Schurman - 1892 - 288 pages
...first-born son of God, the second God, — thus supplying early Christianity with the Hellenic formula: "Jn the beginning was the Logos, and the Logos was with God, and the Logos was God." It now remains to describe briefly the character of Semitic religions, of which Christianity was the... | |
 | 1893 - 764 pages
...and "God created man in his own image, in the image of God created he him." In John i. 1—3 we read: "In the beginning was the Logos, and; the Logos was with God, and the Logos was God. The same was in the beginning with God. All things were made by him." In Col. i. 16 we read: "By him [Christ]... | |
 | Arthur Lillie - 1893 - 208 pages
...fourth gospel. I copy down the translation of them by the author of the "Evolution of Christianity." " In the beginning was the Logos, and the Logos was with God, and the Logos was divine. The same was in the beginning with God. All things came into existence through him, and without... | |
 | Ed. LeRoy Miller - 1989 - 144 pages
...which the early Johannine community celebrated the salvation-history enacted through the Logos: I. In the beginning was the Logos, And the Logos was with God. II. All things came into being through him, And apart from him nothing came into being. III. What appeared... | |
 | Robert McQueen Grant - 1990 - 142 pages
...describes creation. The first section concerns the relation of the Logos to God, as Bultmann pointed out. In the beginning was the Logos and the Logos was with God and the Logos was God. It was with God in the beginning. Everything came to be through it, And nothing came to be apart from... | |
 | Eric Voegelin - 1990 - 452 pages
...(Darstellung) of God as he is in his eternal being, before the creation of nature and any finite spirit." In the beginning was the Logos; and the Logos was with God; and God was the Logos. The In-the-beginning of Hegel's construction in the element of ether has, at last,... | |
 | Paul King Jewett, Marguerite Shuster - 1991 - 562 pages
...is formed into a rational and ordered cosmos. The prologue of John's Gospel opens with the familiar: "In the beginning was the Logos, and the Logos was with God, and the Logos was God" (Jn. 1:1). There can be no doubt that in this passage John is using a current philosophic term, Logos,... | |
 | Harold W. Attridge, Gōhei Hata - 1992 - 812 pages
...a number of scriptural passages, the most important being the opening lines of the Gospel of John: "In the beginning was the Logos and the Logos was with God and the Logos was God, all things came into being through him, and without him was no single thing" (HE 1.2.3; cf. John 1:1,... | |
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In the beginning was the Logos, and the Logos was with God, and the Logos was God. 
