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" ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on... "
Bacon; His Writings, and His Philosophy - Page 36
by George Lillie Craik - 1846
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The Works of George Berkeley ...: Philosophical works, 1734-52: The analyst ...

George Berkeley, Alexander Campbell Fraser - 1901
...Bacon : — ' When a man seeth the dependence of causes, and thc works of Providence, then, a cording to the allegory of the poets, he will easily believe that the highest j must needs Jupiter's 1»£, Pobvious. Berkeley repeatedly refers in Siris to the Paracelsic chemistry....
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The Tragedy of Sir Francis Bacon: An Appeal for Further Investigation and ...

Harold Bayley - 1902 - 334 pages
...passeth on farther and beholds the dependency, continuation and confederacy of causes, and the workes of Providence, then, according to the allegory of the Poets, he will easily believe that the highest linke of Nature's chains must needs be tyed to the foot of Jupiter's chaire." 1 This chain by which...
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Baconiana

1903 - 304 pages
...Inductive philosopher. The future age will surely reveal him as the one great Deductive genius of his age. on farther, and seeth the dependence of causes and...must needs be tied to the foot of Jupiter's chair." Facts and causes are closely allied, and we have the word of old Polonius that there are no effects...
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Poems of Tennyson

Alfred Tennyson Baron Tennyson - 1903 - 646 pages
...iii, 1024 f. ; and Bacon's Advancement of Learning, i, "According to the allegory of the poets . . . the highest link of nature's chain must needs be tied to the foot of Jupiter's chair." 216 259. Avilion: the "fortunate isle" of the Celts, early identified with Glastonbury in Somerset,...
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The Advancement of Learning, Book I, Book 1

Francis Bacon - 1904 - 216 pages
...unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce 25 some oblivion of the Highest Cause; but when a man...that the highest link of nature's chain must needs be tied.iQ. the- foot 3« of Jupiter's chair. To conclude therefore : Let no man, upon a weak conceit...
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The Advancement of Learning, Book I, Book 1

Francis Bacon - 1904 - 220 pages
...For in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce 25 some oblivion of the Highest Cause ; but when a man passeth on farther, and seeth the dependence...
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English Authors: A Handbook of English Literature from Chaucer to Living Writers

Mildred Lewis Rutherford - 1906 - 804 pages
...for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay...oblivion of the highest cause ; but when a man passeth on further, and seeth the dependence of causes, and the works of Providence, then, aecording to the allegory...
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English Philosophers and Schools of Philosophy

James Seth - 1912 - 404 pages
...for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay...chain must needs be tied to the foot of Jupiter's chair.'2 If we would attain to that Divinity or Inspired Theology which is 'the haven and sabbath of...
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The Modern Language Review, Volume 7

1912
...10), Bacon's Advancement of Learning, book i, ad init.: — 'According to the allegory of the poets. ..the highest link of nature's chain must needs be tied to the foot of Jupiter's chair ' ; — and Archdeacon Hare's Sermon on the Law of Self Sacrifice : ' This is the golden chain of love...
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Literarhistorische forschungen, Volumes 52-54

1913 - 582 pages
...%gvaeii) Homers (Ilias VIII, 19) findet sich Adv. of L. p. 10. „But when a man passeth on further, and seeth the dependence of causes, and the works...must needs be tied to the foot of Jupiter's chair." Und ib. p. 109: „'Da fidei quae fidei sunt.' For the heathen themselves conclude äs much in that...
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